Cities Culture Tourist places politics Cinema songs download
Enchanting Tamilnadu....
====================================================================Mukkulathor
Total population
Regions with significant populations
Tamil Nadu
Language(s)
Tamil
Religion(s)
Hinduism, Christianity
Related ethnic groups
Tamil people
Mukkulathor or Mukulathaar (Tamil: முக்குலத்தோர்) is used to refer to the trinity of ancient royal lineages. It can be roughly translated as "people of the three clans", a reference to the three aristocratic clans (Kallar, Maravar and Agamudayar) which have supplied the Tamil country with most of its royal dynasties and warriors.
Contents
Clans
The Kallar, Maravar and Agamudaiyar communities constitute the Kshatriya or warrior class of Tamil Nadu, South India. They are all believed to have originated from an ancient people called kalabhrar.
Kallar
Kallar (Tamil: கள்ளர்) is one of the three communities which constitute the Mukkalathor confederacy. European eyewitnesses of the 18th century have made mention of Kallars as "a fearless tribe show many signs of independence and non-submission to any form of subjugation". They were expert soldiers and constituted the bulk of Chola and Pandya armies.
One of the principal weapons of the Kallars is the boomerang. This has evoked comparisons with the Australian aborigines and vouch for the theory that Kallars were one of the earliest people to inhabit the Indian subcontinent. The principal occupation of Kallars is farming.
Kallars are found largely in Madurai, Sivagangai, Pudukkottai, Thanjavur, Trichy, Theni and Ramanathapuram districts of Tamil Nadu. One of their popular deities is Kallazhagar who is a warrior form of Lord Thirumala or Venkadavan.
There are various sub-castes of Kallars, amongst whom the Ambalakarar is the most important. They were a warlike people who strongly resisted every British attempt to subjugate them. They are found in Madurai and Sivaganga districts. In these districts, each village is headed by an Ambalakarar (president of an assembly) and the Ambalakarars took upon themselves the power to adjudicate disputes that arose among the inhabitants in the "nadu", belonging to different castes. They used to hear complaints, hold inquiries and punish the offenders. They wielded considerable powers to intervene in any kind of transaction or transfer of property among the people. No land could be alienated from one man to another without the permission of the Ambalakarars. Another important Kallar subcaste is the Piramalai Kallar. They are highly conservative and have preserved their customs and traditions to the present day. They are also believed to be the oldest inhabitants of the Tamil country with reports of their presence going back to Tamil literary works of the 4th century B.C. They are found mainly in the districts of Madurai and Theni. Their popular deity is Amman, the Mother Goddess.
It is believed that the Maravar, Agamudayars, Thanjai Cholarkula Kalla Nattars, Pandiya Vellalars, Chola Vellalars, Chera Vellalar, Vellala Mudaliyars, Agamudaya Mudaliars, Conjeevaram Mudaliars and, Udayars have all descended from Kallars.
Maravar
Maravar (Tamil: மறவர்) are one of the oldest social groups to be mentioned by the Sangam Tamil literature. This indicates an association with the Tamil land which is at least 2,000 years old. The writers of the Sangam Age place them in rural settlements withdrawn from cities. Maravar, in Tamil, means a warrior. Maravars are the courageous breed and were involved in the major wars that Tamilnadu witnessed.
Other historians postulate that Maravar is derived from Tamil language term Marutham (called as Thinnai). They originally lived in (See Ancient Tamil country). The name of the city Madurai is also postulated to be derived from Maruthai and honorific title of local Pandya kings.
Agamudayar
Agamudayar (Tamil: அகமுடையார்) also known as Agam Padaiyar or defending soldiers (or in pure Tamil, Agam udayar meaning: Agam - prestige, Udayar - having) indicating a specialization as soldiers or rulers. Agam can also be compared with heart, (as in "Agathin Azhagu Mugathil Theriyum"), and can be interpreted as, "people with a good heart". Although their name is attested later in literature, they and the culture is indigenous to the area and are ancient in origins. Thevars of Ramanthapuram district are given the title Servai.
Some believe these castes formed as part of military formation of Kallap-Padai or hustlers, Marap-Padai or soldiers and Agap-Padai or defenders, There is lot of evidence has been put forward towards this theory. One among this is chola king raja raja who has udayar surname married a vellala girl of kodumbalur velir there son was called as rajendra chola.
'கள்ளர் மறவர் கனத்ததோர் அகமுடையார் மெல்ல மெல்லவே வெள்ளாளரானார்'
History
[edit] Origins
There are diverse theories with regard to the origin of Mukkulathors.
Dr Spencer Wells and Dr. Pitchappan have found an ancient DNA marker in the blood of Kallar that links them to the very first modern humans who migrated out of Africa about 60,000 years ago and travelling through the southern coastline of Asia had eventually reached Australia. Based on this theory, it is assumed that the Piramala Kallars are the oldest human inhabitants of the subcontinent. Yet, this is an isolated case found only among the individuals of the Kallar caste.
The Nayak Period and the Polygars
The downfall of the Mukkulathors occurred in 1345 with the fall of Vira Pandyan IV and the subsequent conquest of Madurai by the Delhi Sultanate. However, the southern territories of the Sultanate soon asserted their independence and the Mukkulathors recovered under the Vijayanagar Empire and later under the Nayak dynasty during whose period they served as Polygars or chieftains. The Nayaks were actually governors appointed by Vijayanagar kings and were Naidus of Telugu origin. Later, after the fall of Vijayanagar, they established some measure of independence in the provinces which they governed and appointed individuals from the warrior Mukkulathor clans as their military chieftains and governors. After a century of peace and prosperity, the Nayak kingdom disintegrated and regional Polygar chieftains most of whom were from the Mukkulathor communities, making use of this opportunity, established their dominance and rule in the areas which they governed. However, just as their sun was in its ascendancy there arose a serious obstacle in the form of the British East India Company who desired to force the Polygars into submission and annex their territories to the Madras Presidency.
Freedom Fighters and the Polygar Wars
There was a clash of interests between Mukkulathor Polygar chieftains seeking to recover their lands after 400 years of foreign rule and the British East India Company, an emerging power seeking to expand its influence and power into new territories and to arrest the growth of French influence in India ahead of the Seven Years War.
The first direct challenge was thrown by Puli Thevan in 1755. This was precipitated by the support the British East India Company lent to Puli Thevar's enemy, the Nawab of Arcot. Puli Thevar is remembered as the first king to have fought and defeated the British in India. His exploits have since become legendary.
Resistance to British rule was also offered by Padal Vellaiya Devan who fought the British along with Kattabomman. His son Desakaval Senbaga Devar is also remembered for his exploits.
Queen Velu Nachiyar, Queen of Sivaganga, is another noted personality who fought with the British during early British Era.
The Maruthu Pandiyar brothers are notable for their role in the Polygar Wars. They were eventually captured by the British and hanged in 1801.
Surnames
The surnames used by the kallar people are Ambalakarar, Servai, Vandaiyar, Thalaivar, Nattaar (not Nadar), etc. Women use the title Nachiyaar and it is a general practice in Southern Tamil Nadhu to address a Thevar woman as "Nachchiyaar".
The Kallars of Dindigul, Trichy, Thanjavur, Theni, Madurai, Sivaganga, Pudukottai and Ramnad Districts have very distinct surnames. Some of the most common names are Alathondamar, Aarsuthiyar,Kaadavaraayar, Kalingarayar, Vandaiyaar, Thanjaraayar, Chozhangaraayar, Kandiyar, Pursaar, Vaanavaraayar, Mazhavaraayar, Pallavaraayar,Ponnapoondar,Pullavaraayar, Servai, Karaimeendar,Vanavarayar,Vairayar,Ponpethiar,Gopalar, Thevar, Kandapillai, Vayaadiyar, Vanniar, Nattar, Alankara Priyar, Munaiyatriyar,Keerudayar, Saaluvar, Manraayar,Kaadavaraayar, Madhavarayar, Onthiriyar, Serumadar, Vambaliar, Thenkondaar, Mankondaar, Kaaduvetiyaar, Sozhagar, Chozanga Nattar etc. There are over 700 surnames in use.
There is a group of Agamudayars in Northern Tamil Nadhu (Thiruvannamalai, Vellor, Arani, Arcot).They migrated from Madurai in 17th century. They have other surnames like Udayar,Mudhaliyar, Arcot Mudhaliyar[1] and Thuluva Vellalar. Not That much Marriages happen between people with the same surname.
Religion
They are traditionally Hindus although some have become Christians. Today they constitute a significant part of the Tamil community in India, Sri Lanka, and in other parts of the world.
In Inscriptions
Inscription, from 1655, records an accord between the Sthanathar, the Chetti merchant community, and the Nattar to contribute fifty Kalanju of gold to the Elunattu Mutt at Chidambaram. Link [2]
[edit] Current Status
Although a great many of the members are still agriculturalists, many have also progressed up the social ladder as doctors, engineers, entrepreneurs, politicians and civil servants. Large number of people from the community are serving the nation as military men. Large number of people serving the tamilnadu police department.
[edit] The code of suicide by warriors or maravars in ancient tamilnadu
Avippali, Thannai, Verttal, Vallan pakkam, Pun Kilithu Mudiyum Maram and Marakkanchi: the forms of martial suicide and suicidal battle of the warrior as the ultimate expression of his loyalty to his commander. These six forms of martial suicide are defined as described by the works referred to above.
Pulla Vazhkai Vallan Pakkam – the martial attitude of the warrior who goes forth into suicidal battle is mentioned by Tholkappiyam. The other works refer to it as Thannai Verttal. Duarte Barbosa describes the practice among the Nayar (of the Chera kingdom). It was later noticed by British officials as well. It was also prevalent among the Maravar (of the Pandya kingdom) from whom the suicidal Aapathhuthavi bodyguard was selected. Thannai Verttal also refers to the suicide of a warrior on hearing that his king or commander has died (Purapporul Venpa Malai). Punkilithu Mudiyum Maram is the martial act of a warrior who commits suicide by tearing apart his battle wound.
Another form of martial suicide mentioned by all the works except Veera soliyam, is Avippali. Tamil inscriptions speak of it as Navakandam. Inscriptions found in many parts of Tamilnadu provide greater information on the practice. Navakandam is the act of a warrior who slices his own neck to fulfil the vow made to korravai – the Tamil goddess of war – for his commanders’ victory in battle. The Kalingathu Parani(10) – a work which celebrates the victory of the Chola king Kulotunga and his general Thondaman in the battle for Kalinga, describes the practice in detail. “The temple of korravai is decorated with lotus flowers which bloomed when the warriors sliced their own necks”(106); “they slice the base of their necks; the severed heads are given to the goddess”(111); “when the neck is sliced and the head is severed, the headless body jumps with joy for having fulfilled the vow”(113).
The epics of Chilapadikaram (5: 79-86) and Manimekalai (6: 50-51) mention the practice. To ensure the complete severing of the head, the warrior tied his hair to a bamboo bent taut before he cut his neck. Hero stones depicting this practice are found all over Tamil Nadu, and are called Saavan Kallu by locals. The warriors who thus committed suicide were not only deified in hero stones (saavan kallu) and worshipped but their relatives were given lands which were exempted from tax(11).
An area handbook (Tharamangalam) of the Tamilnadu archeology department notes that “the Nava Kandam sculpture which is found widely all over Kongu Nadu (Coimbatore, Salem) is to be seen at the Tharamangalam Kailasanathar kovil also. The people call it Saavan Kallu. “The practice of Nava Kandam existed in Kongu Nadu till the early part of this [i.e., 20th] century.”(12)
A Saavan Kallu at Thenkarai Moolanatha sami Kovil in Madurai, depicting the act of a warrior holding his hair with his left hand and slicing his neck with his right – 14th century – is said to be annually worshipped by the Conjeevaram Mudaliyars.(13) The Conjeevaram Mudaliyars are Kaikolar, a presentday weaving caste which was militarized under the Chola empire and was made into a special military body; there are indications that Kaikolar warriors practiced Nava Kandam(14).
Apart from these codified forms of martial suicide, a method called Vadakkiruththal is mentioned in Tamil heroic poetry. It is the act of a warrior king fasting to death, if some dire dishonour were to come upon him(15). The Tamil teacher, and the Dravidian propagandist, turned the song of the legendary Chera king Irumborai who committed suicide when he was taken captive by his enemies into a compelling theme in Tamil renaissance.
The Avippali form of martial suicide as the ultimate expression of loyalty to one’s commander, is deeply embedded in the Tamil psyche. Senchorru-kadan (the debt of red rice) is a phrase that is widely used today by Tamils as an expression of loyalty. One frequently hears of it in a popular Tamil song. The phrase sands for the ritual of partaking of rice by which Maravar and other Tamil military caste warriors bound themselves to their king or commander to die in suicidal battle for him, or to commit suicide on the day he was slain. Of Avippali, the Puraporul Venba Malai ([verse] 92) says, “thinking of nothing but the red (blood) rice the Maravar give their life as offering in battle.”
The ritual of red or blood rice was described by two Muslim travellers who had visited the Tamil country in the 9th century. “A quantity of cooked rice was spread before the king, and some three or four hundred persons came of their own accord and received each a small quantity of rice from the king’s own hands, after he himself had eaten some. By eating of this rice, they all engage themselvesto burn themselves on the day the king dies or is slain; and they punctually fulfill their promise.”(16) In modern times it has been observed that “when a Maravar takes food in the house of a stranger, he will take a pinch of earth and put it on the food before he commences his meal.”(17) This act freed him from the debt of blood rice.[3]
Some also committed suicide by eating bricks.
Other version
Kallar, Maravar, Agamudaiyar basically are the Pandiya and chola caste who ruled the pandiya nadu and chola nadu.
Kallar mainly lived and are still populas on the northern pandian territory or Thanjavur, Thiruchirappalli, Dindugal, Madurai districts.
Agamudaiyar formed the police force and did security jobs. They bascially stood guard for Temple, Farm lands, Nadan hamlets. They are called servai in Thirunalveli, Thoothukudi districts. Maruthu Sagothararkal are marked for their guard of Kalayar koil against the war with British. They are scaterd all thro Pandiyan Territory mainly to all temple cities.
Maravar are brave warriors who met head-on. They lived and are still populas on the northern Pandian Territory next to Kallar belt in the districts of Ramnad, Madurai, Raja Palayam, Thirunelveli. They shared the ruling titles of Pandiyans for their bravery. Raja of Ramnad is the fact for this.
When the pandian suffered defeat at the hands of Nayaks and Muslims of Vijayanagar Empire, These 3 castes stood guard and gave their life in protecting the assets of Madurai Meenakshi temple and its chain of temples down south. They retained the pandian control and still are dominant in the southern pandiyan districts of Tamilnadu.
This article or section seems to contain embedded lists that may require cleanup.To meet Wikipedia's style guidelines, please help improve this article by: removing items which are not notable, encyclopedic, or helpful from the list(s); incorporating appropriate items into the main body of the article; and discussing this issue on the talk page.
Movies
Many Tamil movies have portrayed the royalty, valour, pride, culture and practises of the Mukkulathor and most of the movies did well at the box-office. Some of them includes
Thevar Magan* Pasumpon* Madurai Veeran* Sivagangai seemai (film about Maruthu Pandiyar)
Virumaandi* Murattu Kala* Vedham Pudhithu * Kizhakku cheemayilae* Man vaasanai* Sandakozhi* Paruthiveeran* Sivalaperi Paandi* Muthal Mariyathai * Panchalankurichi
Thimiru* Karuththamma* Veyil
List of Prominent Mukkulathors
U.(Pasumpon) Muthuramalinga Thevar, one of the icons of the Freedom Movement, is credited with unifying the Kallars,Maravars and Agamudayars and reforming the Mukkulathor social system
Although this list attempts to enlist the prominent Mukkulathhors, this is to state that this list is not exhaustive and is hence bound to miss-out the 'more' prominent Thevars as well.
Raja raja cholan
Royalty
Most Pandiya kings (e.g., Nedunchezhiyan)
Most Chola kings (e.g., Rajaraja Chola)
Vallal Paari
Earlier Chera Kings
Sethupathis of Ramnad
Maruthu Pandiyar sagotharargal
A Pandya king and queen worshipping Lord Shiva
Writers and Journalists
Ilango Adigal
Pandithurai Thevar - founder of 4th Tamil sangam
Freedom Fighters
Puli Devar- First person in India to fight and win over the British
Valivitta Thevar
Maruthu Pandiyar brothers - The legendary Tamil warrior brothers stand as an epitome for bravery and courage in Tamil Nadu.
Statue of the Great Maruthu Pandiyar Brothers
Pasumpon Muthuramalinga Thevar - Freedom fighter, social reformer, a descendant of pandiya kings and known for his relationship with Nethaji
P. K. Mookayya Thevar (1923 – 1979)
Janaki Thevar
Politicians and Administrators
P. Rathinavelu Thevar, Tiruchi Municipality Chairman 1924-46
Sasivarna Thevar
Ministers of Central Government
T.R.Baalu, Honorable Minister for Shipping and Road transport of India
S. S. Palanimanickam, Minister for finance, India
Ministers of State Government
Thiru S. D. Somasundaram former revenue minister(1991-1996)
* O. Paneerselvam Former Chief minister of TN
Members of Parliament (M.P)
M. S. K. Bhavani Rajenthiran, (M.P, Ramnad)
Members of Legislative Assembly (M.L.A)
R.Avudaiyappan B.L.( tn assembly speaker 2006 onwards)
Civil services
Malaichamy, I.A.S, also served as State Election commission officer in India.
Palanichamy, Tamil Nadu State Election Commissioner
Movies, Film and Arts
Artists
Sivaji Ganesan is universally regarded as the best character actor in Tamil cinema and grouped with amongst the best in India.
Late actor Sivaji Ganesan
Actress Manorama - Guinness record Holder
Vairamuthu - Popular Lyricist
Arun pandian- Actor director and producer
References
On Tamil Militarism- The suppression of Tamil military castes
Genetic structure of four socio-culturally diversified caste populations of southwest India
http://www.varalaaru.com/Default.asp?articleid=113
http://www.varalaaru.com/Default.asp?articleid=124
http://www.varalaaru.com/Default.asp?articleid=93
http://www.varalaaru.com/Default.asp?articleid=154
http://www.varalaaru.com/Default.asp?articleid=252
See also
Kshatriya
Pandyan Kingdom
Chola Dynasty
Puli Thevar
Maruthu Pandiyar
U. Muthuramalingam Thevar
